These are not matters solely of politics and finance; they are manifestations of the elite war on the identity of France.
As rationalists, we’re supposed to take the dramatic and profoundly tragic fire at Notre Dame Cathedral in Paris as random chance or bad luck.
But I cannot be the only one who feels a symbolic tie between
Longtime readers know I have often recommended Braudel’s three-volume history, Civilization and Capitalism, 15th-18th Century, as essential to the understanding of the rise of Capitalism in Europe: The Structures of Everyday Life (Volume 1)The Wheels of Commerce (Volume 2)The Perspective of the World (Volume 3)
The Chinese famously view natural disasters and similar events as portents of political change, as disasters suggest the Emperor/ruling elite has lost the Mandate of Heaven. It is difficult not to see the disastrous fire in Notre Dame as just such a portent. For the identity of France is under assault on a number of fronts. The left-leaning status quo has set up a false duality: one either worships multiculturalism and rejects a national identity as the sworn enemy of multiculturalism, or one is a rightist racist. Thus anyone who even refers to a national identity of France is quickly vilified and marginalized.
This is of course a false choice: one can value multiculturalism as an essential part of a national identity without sacrificing the entire notion of a national identity.
As Braudel notes at the end of Volume Two, France has long been ruled by tiny elites. A mere 242 financiers held contracts to collect taxes for the monarchy in the early 1700s; Braudel notes that “La Haute Banque in Paris, during the Restoration and later, consisted of a mere 25 families.” In the highly centralized political power structure of today’s France, the leadership–from Macron down– are all graduates of a few select universities. Like Macron, the leadership was selected early and quickly advanced over lesser elites.
Globalized, hyper-financialized elitist Capitalism, so dependent on cheap immigrant labor for its servants, has left “deep France” behind, stripped of economic and political power, and relegated to dependency on the welfare state in rural regions (only the favored few and those with state-subsidized housing can afford to live in Paris).
These are not matters solely of politics and finance; they are manifestations of the elite war on the identity of France, to transform it into a bland, globalized hierarchy in which capital and power benefit the few, a system enforced by state propaganda and public virtue-signaling. To quote Slavoj Žižek: “The yellow vests movement fits the specific French Left tradition of large public protests targeting the political, more than the business or financial, elites. However, in contrast to the 68’ protests, the yellow vests are much more a movement of France profonde (‘deep France’), its revolt against big metropolitan areas, which means that its Leftist orientation is much more blurred.”
Here is Andrew Joyce (On Yellow Vests and Monsters): “
In fact, I believe a better analogy would be that of an Amazonian tribe that
Lastly, here is Christophe Guilluy, author of Twilight of the Elites: Prosperity, the Periphery, and the Future of France:
The corporate media, a key defender of the self-serving elite, will reject any symbolism in the near-destruction of Notre Dame. But deep down, many sense what cannot be spoken openly: the elites in France have lost the Mandate of Heaven.
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